The title above is the meaning of a hadith which says Matan (Ad Dunya Wa Sijnul Jannatul Gentile believers) there are many misunderstandings in the above hadith to understand the text, resulting in deterioration of Islamic society itself primarily in terms of economic and worldly affairs. As if Islam is not concerned with world problems, because the world is a prison for the believer, as a prison is not the place to have fun. While some are assessing the expression above is not a hadith of Prophet Muhammad PBUH. And need not be submitted because contrary to the spirit of Islam. In fact some say over is greeting from an orientalist, to trick Muslims. This compact paper tries to trace the original source of the above hadith. After browsing the book of al Mu'jam al Mufahras lil Alfazal Annabawi ahadith, AJ Wensinck work, through the World vocabulary of words: Dal, Nun, Waw, editor of the hadith found in Volume 2: 151 and directed to refer to Sahih Muslim, Sunan at Turmuzi, Sunan Ibn Majah, and, Musnad Imam Ahmad, each chapter PIETY meaningful hadith above takhrijed by the four Imams. Sanad's Hadith Having traced in the book of Sunan Ibn Majah, chapter 3 of PIETY, then met with complete history, Ibn Majah as mukharrij hadiis above to get the hadeeth of Abu Marwan, Muhammad bin Uthman Al-Usmani of Abdul Aziz bin Hazim, of al Alla 'bin Abdurrahman from his father, (Sa' ad al- Madani) from Abi Hurayrah. And Abu Huraira was the first narrators of the Prophet PBUH said: The world prison for believer heaven for those who dis believe (Sunan Ibn Majah: Chapter PIETY Hadith No: 4113). Identification Sanad After browsing Abu Marwan Muhammad Usmani (W. 240 H) in the Tahzib Tahzib: That he is the hadeeth narrated by Ibn Abi Hazim, (Abd Aziz) (W. 187) and Abu Hatim stringent critics assess Abu Marwan is siqah, (trusted). So also commented Al, Asady he is (siqah Saduq) trustworthy and honest. While the teacher Abdul Aziz (W. 187 H) or Ibn Abi Hazim can be trusted as commented on by Ahmad bin Hambal. So is Al 'Alla' (W. 32/39 H), is a siqah, as comments Abdullah bin Ahmad, and Ibn Main assess al 'alla' can not serve as hujjah words. Next father al 'alla' is Abd Rahman ibn Sa 'ad al- Madani, was assessed by Annasa' i is siqah, he narrated from his father Sa'ad al-Madani, his full name was Sa 'ad ibn Hisham ibn Amir al- Ansari Al Madani, assessed siqah (trusted) by the Nasa 'i, and he narrated the hadith of Abi Hurayrah Abi Hurairah was the first above hadith narrators and Abi Hurayrah no doubt justice because he was a friend of the hadith of the Prophet and the experts have no doubt about the fairness and honesty of the Companions , in this context can be trusted that the above hadith is a saying of Prophet Muhammad. Matan Hadith Studies "The world is a prison for a believer and a paradise for the unbelievers, cursory understood that the world belongs to those who disbelieve and haven for them, while people of faith do not need to own or control the world is just like the people in prison and living in poor circumstances. Understanding of the above need to be tested for truth by referring to the Qur'an which states "that for those who fear their Lord substances get two heaven" (the world and the Hereafter) (Ar-Rahman: 54). There was a controversial understanding of tradition and The Qur'an, while the above hadith saheeh assessed and Imam Hasan Saheeh Turmuzi said. The solution is to look at another report that explains the purpose of the above hadith does not occur so that the paradox between the two. Actually, the above hadith speaks of ascetic as has been mentioned by Imam Muslim, the Nasa 'i and Ibn Majah on the chapter PIETY and need a correct understanding of the ascetic much distorted by some people and another glance at the history, to understand the above hadith, Abu Dawud narrated from Abi Zar Al Giffari he said: It has been said is not the Apostle Saw the ascetic in this world, Allah forbid what is lawful and a waste of money, but people are not too PIETY cling to what is on his side and wasted no hope or what's on God's side and assume that the reward more favored than unfortunate accident does not get at all (Hadith Turmuzi History, Hadith: 2340). Evidently Matan above hadith does not contradict the Koran so as not to aborting or to weaked let alone consider it a false hadith. Because one feature of the hadith is weak hadith or false when Matan certain hadith contrary to the Al Quran. Research sanad hadith an effort to maintain the validity of hadith and if proven sanad- isnaad saheeh usually indicates the validity of Matan. Therefore hadith scholars criticize sanad more than Matan. However sometimes found opposite isnaad is saheeh but matan against Quran, then in this case we are removing is not necessarily regard the hadith or false. Need patience to understand Matan hadith, by seeing another report that interprets the hadith in question, or possibly already Mansukh (canceled) with another hadith, or Qur'anic verse or at least tawaqquf (pending). According to the opinion of the writer, the above hadith not encourage Muslims to escape the world and luxury but to provide guidance to Muslims how to properly address the world and luxury. For whatever reason we can not be separated from the world, even we are the portion of the world itself. In other words get the world and luxury as a bridge to the afterlife do not stock the world overwhelms us so that neglect of the afterlife, and to get the world that need the rules, norms are not free regardless of halal and haram syubhat. Saw Apostle likens the attachment is like a prison full of rules and suffering. Therefore the Prophet said: looking for a kosher is jihad, otherwise people who get the treasure without any attachment to religious norms and rules, whatever, then the world is paradise for them as appropriate heaven there is no ban on it. And lastly it can be concluded that the chains and Matan above hadith is saheeh and editorial content of the Hadith teaches Muslims how to address the world, in line with the Koran when the instructions get pleasure do not get too excited and if given the calamity that until disconnected despair. (Al- Hadid: 23). Allohu a'lamu
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